What am I trusting in? - Jeremiah 7:4

 Jeremiah 7:4

"Do not trust in deceptive words and say "The Temple of the Lord, The Temple of the Lord, the Temple of the Lord!"

I guess this verse share won’t get many ‘likes’. It wouldn’t in Jeremiah’s day either. But it’s message rings out still.

The people of Judah, and Jerusalem in particular, had got to think that they could act as they pleased, do what they liked, because God was with them. They relied on the promises of God, which was a good thing, but they simultaneously ignored the warnings of God, which was deadly. And so they let sin dwell in their lives, expecting God’s grace and love to let them off.

But God saw their hypocrisy and pointed to their ‘dishonest scales’, their gathering of goods, their ignoring of His day of worship, the idols in their life. He saw their trust in others rather than in Him. He knew they were saying, even in His Temple while worshipping, “ ‘We are safe’ – safe to do all these detestable things”. He knew the reality of their hearts underneath their outward temple worship. And He was calling to them - He longed for their purity of heart and worship, He longed for all His best for them.

It is a huge warning. We, even more so, can rest in the grace of God towards us in Jesus. We can quote Matthew 28 that He ‘will never leave you nor forsake you’ or Rom 8:1 that there is ‘no condemnation in Christ’ and yet use that as an excuse for hidden sin. We fail to remember that we quench His Spirit and turn from Him in our hearts. We too can allow sin to reign where righteousness ought to live.

There is, indeed, full acceptance, no condemnation, eternal love in Jesus. We have total assurance in Him. But the work of His Spirit is to transform us (Rom 12.2), His laws written on our hearts (Heb 8 ). We are to live in that reality, standing firm against temptation and sin, by His strength. We must not excuse or bypass failure to deal with temper, gossip, greed, selfishness, lust and so many other sins which we can so readily ignore and hide in our hearts. We are to to be ‘wholehearted’, not abusing His grace.

Warnings are always there to be heeded with humble hearts. It’s as important today to be hearers of His word, these words in Jeremiah, and to respond in humility to them. This verse may not be popular, but it’s a call of deep love to all who love Jesus.

Harsh but vital comfort - Isaiah 57:1-2

 Isaiah 57:1-2

The righteous perish,
    and no one takes it to heart;
the devout are taken away,
    and no one understands
that the righteous are taken away
    to be spared from evil.  

 Those who walk uprightly
    enter into peace;
    they find rest as they lie in death.

These verses may be upsetting … and I am sorry if they cause you hurt. But they are important because they were written as a comfort and a challenge.

Firstly we need to know that they do not apply to all who have died. We die because of the fallen state we are born into - “as in Adam all die” (1 Cor 15:52). Death is a fact of life for all because we are fallen and sinful from birth.

But, there is a comfort these verses that applies to all who die in Christ, and there is a comfort for some of them in particular.

For all who die in Christ the wonderful comfort we who are left behind need to know is simply this: “Those who walk uprightly enter into peace. They find rest as they lie in death.” This life is only a small entry in the eternity we have promised to us in Jesus! There is eternity with Him to come, a new creation to enjoy, resting in Him and with Him. The Bible described this as “present with the Lord which is better by far”. All tears wiped away. All things made new. No more crying or hurt. We truly ‘enter our rest’. And so we live in the light of this great and certain promise now, and rest in the truth of it for those who have gone before us and in our final hours. This truth makes all the difference now.

But, also, there is an additional comfort. It is true in some measure for all believers, but it has particular truth for a number. There are some who God takes early because He is preserving them from the pain of this world - the pain of seeing evil prosper, of seeing loved ones reject the Lord and His way, or the pain of seeing nations who once loved the Lord turn from Him. Because Heaven is our home, they are not ‘missing out’ when they die, but gaining everything. And the Lord in His kindness is preserving them from the agony of seeing people turn from His gracious call. Death is not a punishment for any of God’s people because we go to be with the Lord; but it is even more of a blessing for some because God is actively preserving them from evil.

So, there is comfort. But there is also a challenge.

In our finite view we do not know God’s purpose in the death of those He loves, beyond His delight in bringing them to be with Him eternally (Jn 14:1-6). But when we see Godly people taken from us - those used greatly by the Lord, those who particularly walk close to Him and are so Christ-like - we need to also know that their departing may also be a sign to us who are left. We are to ‘understand’ the times, to realise that we do not follow God as they did. Their departure is a sign from God to us of their love for Him and our world’s rejection of Him. The challenge is there so that we turn all the more in love to Him and bold witness of Him. We are to weep not only for them but for our evil society and our fallen world. We are to plead for God’s work of grace to continue in our generation. The challenge is this: They are a sign to us from our loving Father of what it is like to walk with Him, they are a call to us to ourselves walk with Him too, and plead with Him for the evil world we live in.

Comfort and Challenge - these are important verses for us to take to heart.

Mirror, mirror ... - Titus‬ ‭2:1-3:11

We know from James that the Bible should be treated in some ways like a mirror - it enables us to see how we really are. As we read it we see God revealed and realise how far we fall short of His glory. As we read it we see our own rebellion, failure and inability identified and realise how we are not all He designed and desires us to be. As we read it His Spirit makes His words live, encouraging but also convicting. And was we read it and His Spirit convicts so also to we hear God lovingly call us to see His cleansing in Christ, know his eternal acceptance, and turn again to Him to experience the transforming work of His Spirit.

But as I read this passage in Titus 2:1-3:15 it struck me afresh that we are called not merely to use His word as a mirror ‘reactively’.

We often will respond to coming across a challenge or being convicted as we hear a sermon or have our Quiet Time. And that’s great! We must respond to the prompting of His Spirit as we read God’s word if we are loving obedient children of God. But that is like using a mirror at home when you happen to catch a look at yourself as you pass it by on the way out of the house - a chance sighting in the mirror in which we are somewhat surprised to find we don’t look as tidy as we think we are.

But a mirror is intended to be used proactively more than reactively. We deliberately set time aside with a mirror in the morning to check we look presentable. In the same way we are intended to use God’s word much more methodically, as well as devotionally, to check our heart state, our love for Him, our walk with Him, the fruit of the Spirit evident in us, our desire for His Kingdom purposes.

And so Titus was given this set of specific things to particularly teach this church. They needed to proactively see whether their lives reflected and brought glory to their wonderful saviour. Lack of progress in sanctification isn’t an option - it is fundamental to who we are in Christ.

Although such ‘tick lists’ have been terribly abused in the past, that does not stop us from ‘redeeming’ them wisely, all under the umbrella of God’s great patience with us and grace towards us. We are not to abuse such self-checks to become proud of achievements, on the one hand, or become self-beating introspective failures, on the other. But my observation is that our current evangelical culture abuses grace to overlook rampant anger, lack of self control, missing patience, slander and so much more. We dishonour God and destroy the gospel as a result. And what I see in the church I see in me.

Maybe it’s time to take God’s repeated calls to ‘examine yourselves’ seriously as a part of our daily walk with Him. We can do so under grace because ‘perfect love drives out fear’ - ‘there is no condemnation for those who are in Christ Jesus’. Like the Psalmist in Ps 139, we can let our all-knowing God examine our hearts with perfect confidence in His love. Indeed, to do so is a vital expression of the ‘hunger and thirst for righteousness’ God writes on the heart of all true believers.

And we can start from these very verses. As a man or woman of God are these things revealed in Titus 2-3 still evdent in my life? What does God want to do in me to transform me? To seriously apply this passage to our lives would mean we have started to properly use the mirror God has provided.